The newest Bundahis, Bahman Yast, and you may Shayast La-Shayast, transl


The newest Bundahis, Bahman Yast, and you may Shayast La-Shayast, transl

Dadistan-we Dinik (otherwise Religious Viewpoints out-of Manuskihar young man out-of Yudan-Yim, Dastur off Pars and Kirman, A beneficial

PAHLAVI Texts. Region I. EW Western (1880) SBE 5. Oxford: Clarendon. So it and further quantities change enduring theological and you will courtroom texts (as the known throughout the 1880s) away from Zoroastrianism, presumed to result of Avestan texts now lost. Translator statements into of many dilemmas and concerns away from his performs. Notes listed here are really tentative. Bundahis (and/or New Design). ch. XV: 1-5 (transl. pp. 52-54), creation tale, basic man and you will very first lady, and you can a forest “whose good fresh fruit is this new 10 types of guy” – having notice in order to XV: 30 (pp. 59-60) where footnote 6 covers 10 styles of ‘monsters’, remembering tales out-of uncommon events within the India. Mention in addition to racial differentiation from inside the ch. XXIII: 1-dos (p. 87), today really offending. Shayast La-Shayast (or even the Right and Improper). ch. II: 97, fnt.5 (p. 270), definitions off ‘armest’, together with ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) means levels out-of children’s obligations getting completely wrong chatter during the prayer go out: up to five years, zero fault; of five so you can 7, e on the dad; 7 to ten, higher quantity of youth’s obligations. V: eight (pp. 292-93) reasons deaf-and-dumb person who never generate right reaction to prayers. VI: 1-2, “The fresh deaf and dumb and you will helpless” (‘armest’: footnote dos provides possible definition right here, “an idiot, or insane people”), regardless of if regarding proper conduct and you will temper, “was incapable of starting a works”. X: thirty five (p. 332), a lady was fit for some priestly requirements among female; footnote 6 alludes to Avestan passage in which “one woman who’s not feeble-minded” may do some priestly commitments to own people.

LXIV: 2-5 (pp

PAHLAVI Messages. Region II. The new Dadistan-i Dinik and the Epistles out-of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, to the inheritance, generally seems to suggest that an effective young buck (otherwise his partner) “who’s blind in both eyes, or crippled [armest – select prior annotation] in both foot, or maimed both in his hands” receives twice the fresh new share regarding an in a position-bodied child, a variety of self-confident discrimination allegedly on such basis as you desire. Epistles away from Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. to help you “Zaratust brand new clubfooted (apafrobd)”. Footnote 2 means a recently available individual called Z., “that has endeavoured to help you conceal the latest deformity you to definitely disqualified your” on highest priesthood. Come across also Addition (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of divorce proceedings, states “vice and swindle additionally the misery off deformity” as the faults that could covertly getting attributed to a man.

PAHLAVI Texts. Area III. Dina-we Mainog-we Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (otherwise Views of Soul out of Wisdom). Ch. XV: 1-6 and you will footnote dos (p. 42), relates to “the fresh new poorest and most secluded (armesttum) person” (come across before annotation towards the ‘armest’) which maintains sincerity inside believe, word and you will action, will receive an effective works imputed so you can him even in the event not able to in fact starting including performs. Ch. XXVI: 4-6, (p. 56), brand new blind person who enjoys reached training and expertise “is to be considered as voice-eyed”. XXXVII: 36 (p. 75), blessedness of a single “exactly who brings accommodations housing on ill and remote [‘armest’] and you can investors”. Sikand-Gumanik Vigar (and/or Doubt-Dispelling Cause). V: 63-64 (p. 144), in the event the an eye, ear, nose, limb etcetera was handicapped, among the many other body organ is no replacement. X: 64 (p. 170), mention of the “guidelines body language” among ways in which Zoroaster preached and you may convinced Queen Gustasp. XII: 64-70 (p. 207), blindness numbers with darkness, lack of knowledge etc into the a summary of “demoniacal distinct features”. Sad Dar of Hundred or so Victims. Ch. 326-27), punishment to possess thieves are amputation off ear canal and you will (at 3rd offence) off right-hand, along with a fine and you may prison sentence.